experience - experience SecondoTassello
In Saturday, May 17, 2008
Images Of Forehead Bumps
first piece I mentioned 
lla to my difficulty in understanding the requests for help from people whose family members were not affiliated with "seven", but were members of Catholic groups. 
I I felt very uncomfortable in those situations and did not know how
behave.
I I felt very uncomfortable in those situations and did not know how behave.
what they were dealing with the abuses of Catholic associations whose relatives were complaining?
This question took me for a dramatic value when there is an unprecedented massacre inside a group, although over time deviated from the Catholic doctrine and practice, however, had Catholic roots and was also guided by priests .
It
fringe of the Catholic movement "Movement for the Restoration of the Ten Commandments of God" that had spread in Uganda. Within the movement,
March 17, 2000, occurred the worst massacre ever happened in a religious group, even in the worst massacre of the Peoples Temple in Jonestown
. Had died about 1000 people, half of which burned alive inside a church dedicated to Our Lady. I was shocked, especially by the number of children killed in the fire in a church, I felt the need to better understand what had happened and I realized once again the need to fill in my ignorance about . A couple of years later the opportunity presented itself to remedy. I learned that was established
a Bachelor of Science Degree in Historic-Religious at the University of Rome La Sapienza and decided to enroll. The degree course was also provided in-depth study of religious forms typical of the African continent and the changes produced by the work of evangelization in place by the Christians during the colonization. When it was time I decided to choose as a topic of my thesis Degree in history and religious
, the case of the Movement for the Restoration of the Ten Commandments of God Following the broadcast of news and horrifying images that the news broadcast, where we saw dozens of charred bodies and mass graves full of corpses, tempers were "heated" and again the controversy between the "defenders" and "prosecutors" of the seven were captured with force. The Uganda Human Rights Commission drew up an impressive report on the massacre titled
Kanungu The Massacre. Personally I was, even then, in a different and more "moderate" compared to the beginning of my commitment. In 2000, it had already been more than six years since I started with seven, I had gained some experience and study hard. My ideas were beginning to differentiate from those of other people who had been for me a sort of "masters", examples to follow, which, however, I never tire of thanking for the experience of which, thanks to them, I was able to capitalize. And I mean everything from experience, not to forget the mistakes, conflicts and sometimes even fighting. Everything was good, nothing is lost.
Although the process had already started that was the moment when consciousness finally taken and accepted this unpleasant reality:
- the sectarian rifts, abuse and mental manipulation can occur even at ' Internal Catholic movements
It
fringe of the Catholic movement "Movement for the Restoration of the Ten Commandments of God" that had spread in Uganda. Within the movement,
March 17, 2000, occurred the worst massacre ever happened in a religious group, even in the worst massacre of the Peoples Temple in Jonestown
. Had died about 1000 people, half of which burned alive inside a church dedicated to Our Lady. I was shocked, especially by the number of children killed in the fire in a church, I felt the need to better understand what had happened and I realized once again the need to fill in my ignorance about . A couple of years later the opportunity presented itself to remedy. I learned that was established
a Bachelor of Science Degree in Historic-Religious at the University of Rome La Sapienza and decided to enroll. The degree course was also provided in-depth study of religious forms typical of the African continent and the changes produced by the work of evangelization in place by the Christians during the colonization. When it was time I decided to choose as a topic of my thesis Degree in history and religious
, the case of the Movement for the Restoration of the Ten Commandments of God Following the broadcast of news and horrifying images that the news broadcast, where we saw dozens of charred bodies and mass graves full of corpses, tempers were "heated" and again the controversy between the "defenders" and "prosecutors" of the seven were captured with force. The Uganda Human Rights Commission drew up an impressive report on the massacre titled
Kanungu The Massacre. Personally I was, even then, in a different and more "moderate" compared to the beginning of my commitment. In 2000, it had already been more than six years since I started with seven, I had gained some experience and study hard. My ideas were beginning to differentiate from those of other people who had been for me a sort of "masters", examples to follow, which, however, I never tire of thanking for the experience of which, thanks to them, I was able to capitalize. And I mean everything from experience, not to forget the mistakes, conflicts and sometimes even fighting. Everything was good, nothing is lost.
Although the process had already started that was the moment when consciousness finally taken and accepted this unpleasant reality:
- the sectarian rifts, abuse and mental manipulation can occur even at ' Internal Catholic movements
-makes no sense to "fight" the seven entities as if they were strangers to the world of "good"
- there are no religions "good" religion and "bad" because what matters is the way in which people interpret and practice their religion
- two people who profess the same religion can be a saint and the other murders, both of which may account for their actions on the basis of the same creed
- the manipulation of the mind occurs in all social groups and is not a feature of "foreign" religions
- if an abuse (physical or psychological) occurs in a Catholic group is no less severe than that which occurs in a "cult"
- Catholic movements of newly created characters appear to be sectarian smoothed, corrected and punished by those who have the responsibility
- a religious group in which faith is lived in a very intense and exciting it may not be "cult" whose members can be fully aware of actions that in the eyes of outsiders are "absurd" and that their relatives do not share: this does not make them "brainwashed"
was time for me to get started to fill this gap. I just had to investigate further the sectarian rifts that occur within the Catholic world: their causes, possible remedies and the actions taken by the hierarchy to stem the flow.
The Gospel is not a dead letter. Therefore I could not allow myself to ignore these words:
He told them a parable:
"Can the blind lead the blind? They not both fall into a pit? The disciple is not most of the teacher, but everyone will be well prepared as his master.
Why do you see the speck that is in thy brother, and do not notice the log that is in thine?
How can you say to your brother, 'Let me remove the speck that is in thine own eye, and you do not see the beam in your own?
hypocrite, first take the log out of your eye and then you will see clearly to take the speck out of your brother (Luke 6, 41-42).
Since then opened up for me a horizon of which still can not see the boundaries. I began to find the official documents in which the Catholic hierarchy addresses the phenomenon of sectarian rifts in the Catholic world, and the views expressed by various episcopal conferences and individual bishops.
The "seven pseudocattoliche" (called academic "Catholic movements fringe") became one of the areas of study that has since decided to go deeper.
I put at the disposal of all a part of my studies and my research on the Portal SRS:
http://www.dimarzio.it/srs/modules/sections/index.php? op = listarticles secid = 8 &
http://www.dimarzio.it/srs/modules/mydownloads/viewcat.php?cid=15
http://www.dimarzio.it/srs/ modules / mydownloads / viewcat.php? cid = 12
http://www.dimarzio.it/srs/modules/mydownloads/viewcat.php?cid=18
http://www.dimarzio. com / srs / modules / mydownloads / viewcat.php? cid = 9
http://www.dimarzio.it/srs/modules/mydownloads/viewcat.php?cid=28
http://www.dimarzio.it/srs/modules/mydownloads/viewcat.php ? cid = 4
http://www.dimarzio.it/srs/modules/news/index.php?storytopic=3&storynum=5
Some cards written by me under the direction of Pier Luigi Zoccatelli Introvigne and the work can be read online "Religions in Italy:
http://www.cesnur.org/religioni_italia/c/cattolicesimo_05.htm
http://www.cesnur. org/religioni_italia/c/cattolicesimo_06.htm
http://www.cesnur.org/religioni_italia/c/cattolicesimo_07.htm
If you have the courage, patience and time available then I wish you: Good study! We welcome your comments, questions or clarification on this because my research continues ...
- there are no religions "good" religion and "bad" because what matters is the way in which people interpret and practice their religion
- two people who profess the same religion can be a saint and the other murders, both of which may account for their actions on the basis of the same creed
- the manipulation of the mind occurs in all social groups and is not a feature of "foreign" religions
- if an abuse (physical or psychological) occurs in a Catholic group is no less severe than that which occurs in a "cult"
- Catholic movements of newly created characters appear to be sectarian smoothed, corrected and punished by those who have the responsibility
- a religious group in which faith is lived in a very intense and exciting it may not be "cult" whose members can be fully aware of actions that in the eyes of outsiders are "absurd" and that their relatives do not share: this does not make them "brainwashed"
was time for me to get started to fill this gap. I just had to investigate further the sectarian rifts that occur within the Catholic world: their causes, possible remedies and the actions taken by the hierarchy to stem the flow.
The Gospel is not a dead letter. Therefore I could not allow myself to ignore these words:
He told them a parable:
"Can the blind lead the blind? They not both fall into a pit? The disciple is not most of the teacher, but everyone will be well prepared as his master.
Why do you see the speck that is in thy brother, and do not notice the log that is in thine?
How can you say to your brother, 'Let me remove the speck that is in thine own eye, and you do not see the beam in your own?
hypocrite, first take the log out of your eye and then you will see clearly to take the speck out of your brother (Luke 6, 41-42).
Since then opened up for me a horizon of which still can not see the boundaries. I began to find the official documents in which the Catholic hierarchy addresses the phenomenon of sectarian rifts in the Catholic world, and the views expressed by various episcopal conferences and individual bishops.
The "seven pseudocattoliche" (called academic "Catholic movements fringe") became one of the areas of study that has since decided to go deeper.
I put at the disposal of all a part of my studies and my research on the Portal SRS:
http://www.dimarzio.it/srs/modules/sections/index.php? op = listarticles secid = 8 &
http://www.dimarzio.it/srs/modules/mydownloads/viewcat.php?cid=15
http://www.dimarzio.it/srs/ modules / mydownloads / viewcat.php? cid = 12
http://www.dimarzio.it/srs/modules/mydownloads/viewcat.php?cid=18
http://www.dimarzio. com / srs / modules / mydownloads / viewcat.php? cid = 9
http://www.dimarzio.it/srs/modules/mydownloads/viewcat.php?cid=28
http://www.dimarzio.it/srs/modules/mydownloads/viewcat.php ? cid = 4
http://www.dimarzio.it/srs/modules/news/index.php?storytopic=3&storynum=5
Some cards written by me under the direction of Pier Luigi Zoccatelli Introvigne and the work can be read online "Religions in Italy:
http://www.cesnur.org/religioni_italia/c/cattolicesimo_05.htm
http://www.cesnur. org/religioni_italia/c/cattolicesimo_06.htm
http://www.cesnur.org/religioni_italia/c/cattolicesimo_07.htm
If you have the courage, patience and time available then I wish you: Good study! We welcome your comments, questions or clarification on this because my research continues ...
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